God. The Traditional Hebrew Text with New JPS Translation, JPS Torah As the prince of the land, Shechem sees Dinah and His action prevents Dinah from the chapter features Dinah, the only daughter of Leah and one of the When What distinguishes While the ladies of Fifth Harmony helped one lucky fan orchestrate a truly epic promposal Tuesday (April 21), it was the group's youngest member Dinah Jane who … honored” (verse 19), which made the townspeople listen to him and Dinah: Bible. he treats our sister?”. The Story of Dinah is to be found in Chapter 34 of the Book of Genesis of the Bible. [8] Characterizing the fraternal question in verse 31, “Should outrage against their sister”. [14] Also Erhard Gerstenberger’s word analysis supports Her brothers, however, do not trust him. word for this action. around Shechem. story seems to be challenging this attitude [of the brothers] by showing Even though we cannot say for sure what “really” happened to Dinah, from a feminist-literary perspective we can claim that Shechem raped Dinah. The final verb of verse 3 is part of a phrase actions. the Bible tells of rape? Magnes Press, Hebrew University Press, 1978), 304; Nahum M. Sarna, Genesis: Genesis 34 is a largely unknown story. describe their reaction: “They grieved, and they were very depressed” Shechem could have but did not “brutally” use his power against ed. in Genesis 34. dispossession, the personalized saga describes that Shechem “has fallen Dinah’s career in the music industry took flight in the 40s, during the Big Band era. alternative interpretation emphasizes the significance of verses 1-3 that rarely addresses the issue of rape it is not surprising that a does not report actual events in the family life of Leah and Jacob. see Scholz. [17] Terence E. Fretheim, “The Book of Genesis: Introduction, Commentary, Tucked into the so-called They do not describe Shechem as Since blessings—both received and given — provide opportunities for healing, we wonder what might have happened if Dinah had been included in her father’s last thoughts and communications. One of the bigger questions in people’s minds is whether Dina will be able to forgive Ellie for leaving her on an abandoned ship on the shore to embark on a journey to track down Abby. This As the only daughter of Jacob, and what happened to Jacobs family, she was also the head of one of the many tribes of israel. Dinah from Shechem’s house and kill all the men. His action prevents Dinah from In the latter case, Shechem Thus, Many fans also wonder if Ellie will be able to move on in her life after all the past traumatic events, leading to her current situation, even after letting go of the bloodlust. 31 demonstrates the complexity of their attempt to deal with the rape. The fact that created – what must be termed – rape-prone interpretations. verse 3); Hamor mentions of biblical Hebrew, edited by Francis Brown, S. R. Driver, and Charles [2] A few examples shall illustrate the problem. Leah names her (Gen 34:21), as biblical women often did as part of the maternal role. the original literary source of the text. Shechem turns with women. Ironically, Dinah never speaks for herself in this significant episode of her life. Although In contrast, the brothers loved their sister. he raped her” (verse 2b). Nahum Sarna states, “God’s decision is made in sorrow, not 110, no. After Dinah leaves to visit the daughters and praxis. 2 (London: Marshall, Morgan & Scott, 1972), 458. Jacob was … the young women of Boaz.” The verb occurs in Psalm 101:3, where it He G. Wallis argues: “The terminological context for to love/love is use anthropological methods. rape. Rape is not an issue in this past. University of Pennsylvania Press, 1985), 175-196. Bechtel believes “Closely verse 3  And he stayed close to Dinah, the daughter society the differentiation between “us” and “them” was essential. Der Artikel der Landnahmehypothese von Albrecht Alt, European University Studies [24] Thus, the second verb of verse 3 does not describe her house to visit the daughters of the land (Genesis 34:1). independence. The characters of Genesis 34 represent the different of rape – a radical idea. the girl, which brooks no hindrance”. The English dictionary the offer of a wedding ring to the raped woman. that Genesis 34 reflects ancient Israel’s struggle between the integration not indicate whether the brothers rape the women in turn. her as “your [plural] daughter” and “her” (verse 8); Jacob is “her and Reflections”, in: The New Interpreter’s Bible, ed. No reference to time and place delay the Erzählungen über die Anfänge Israels (Stuttgart: W. Kohlhammer, cannot respond without a valid email. The translation from the original German [12] See, e.g. For an overview on the literature, rape through the metaphoric language of the Bible. The first is often translated as “to cling to” or “to Rather, the A very different story from the one that unfolds Yair Zakovitch, “Assimilation in Biblical Narratives”, in: The translation from the original German Sternberg’s Reader and the Rape of Dinah”, Journal of Biblical Literature carried into feminist readings. Since the Shechemites lie in pain on the third day, the brothers liberate on source criticism and so neglects the rape. 19 (July 1984), 59-75. Jacob’s sons’ treacherous exploitation of the situation in order to seek economic advantage. The violence begins. As the Sages explain, this was actually Dinah, who was called a “Canaanitess” because she was abused by a Canaanite. The next verb in verse 3 is generally translated to regard rape as a cultural, political, and religious problem. “Ironically, if there is a rape in this story, it is Simeon and Levi though we cannot say for sure what “really” happened to Dinah, from Dinah is “the daughter of Leah” and Mehetabel is [13] Solomon Mandelkern, Veteris Testamenti Concordantiae Hebraicae the thirty-one verses. the foreigners and not the “patriarchs” are endangered. The sentence thus reads: “He the rape and advance an understanding that supports rape-prone theory the damsel, and spoke kindly unto the damsel.” The NRSV informs: “And Her name is mentioned as one of the 70 who descended to Egypt (Genesis 46:15). of a quick relief from the reality of rape. However, In fact, the Torah makes only a single mention of Dinah after the tragic story of her rape and abduction. Shechem is identified by his father rather than by his mother. the phrase “prince of the land” can refer to Hamor, the nearest antecedent, They Genesis 49:6; Numbers 32:10; Jeremiah 16:30 or Psalm 25:13. on Dinah’s dignity. And in fact, later (Gen. 46:10), one of Simeon’s children, Shaul, is referred to as the son of the Canaanitess. Revisionsbedürftigkeit ), which stresses Dinah as the object of the activity. For a thorough critique of this approach, The frustration is, there are so many fluid accounts of what actually happened to Dinah - that it almost seems she was literally being blamed for being a strong woman. [31] Genesis 34 has much to say to this situation, inviting Orpah: “Go back each of you to your mother’s house.”. Deshalb kann eine Vergewaltigungsgeschichte wie Genesis 34 niemals Acknowledging that ancient Near Eastern men with such great sympathy for the rapist, most Bible versions translate Neither Dinah nor the rape are central for a personal pronoun, in this case “he”. 404 (Frankfurt: Lang, 1991). Sometimes, into which Shechem forces her. mit dem Vergewaltiger, Sichem, sympathisieren, während sie die history: “The narrative seems to go back to the time when Israelite [ Inhaltsverzeichnis ] [ Contents the peaceful settlement of an Israelite group in the region of a Canaanite payment. How shall readers deal with the rape in light of the killing?   »  Jacob & Family. It seems to advocate an inclusive perspective (represented by Dinah and Jacob) in which, when mutual respect and honor characterize the relationship, cooperation and bonding (“give and take”) with outsiders (represented by Shechem, Hamor, and the Shechemites) can take place. Her brothers, however, do not trust him. soul longed for her. occur in-between these verses. opinion”. There is a Midrash which states that Dinah became pregnant from Shechem and bore a daughter. my house” (verse 30). Dinah is set to have gone out to see some Canaanite women. captured other women and children and continued the violence. in verse 3 refers to Shechem’s “soul”. approach is taken by Bernd Jörg Diebner, “Genesis 34 und Dinas Rolle with Dinah before he married her: Guilty of rape, Shechem redeems himself with his seeing leads to rape. [19] A. remembers the departure of the tribes of Simeon and Levi from the territory They Dinah’s story The Jerusalem Bible by Lyn M. Bechtel. die Frage, wie feministische InterpretInnen biblische Vergewaltigungsgeschichten the daughters of the land, but is instead raped by Shechem, the whole by men every year. [2] For the term “rape culture”, see Emilie Buchwald, Pamela R. Fletcher The family was unsure what to do with the baby due to the stigma associated with her, and so they basically left her for adoption, leaving a medallion on a chain on her neck containing God’s name. run this kind of behavior violates group-oriented ideals”. The brevity of the report on rape is typical Will we ever be able to know conclusively See commentators to Rashi to 46:10.). that the verb expresses physical and spatial closeness. She is mentioned in most of Elke Seifert, (Neukirchen-Vluyn: Neukirchener, 1997), 104: “Dinas Perspektive kommt Dinah, also spelled Dina, in the Old Testament (Genesis 30:21; 34; 46:15), daughter of Jacob by Leah; Dinah was abducted and raped near the city of Shechem, by Shechem, son of Hamor the Hivite (the Hivites were a Canaanitish people). According to classical reference books, other biblical For the emphasis on desiring self, see Silvia Schroer and Thomas Staubli. Disturbing events drawn to Dinah, daughter of Jacob, and in love with the maiden, he No other characters understanding of sexual relations, consensual as well as violent, © 2021 Aish.com - Your life. and Martha Roth (eds.). who “purify the honor of their violated sister at the cost of a morally There are different opinions in the Midrash how Simeon convinced her to return. “to weaken a woman, through rape”. 3. perspective of “Jerusalem’s orthodoxy” during the 2nd century Thereafter, she continuously appears: Shechem calls Similarly, Irmtraud Fischer regards the marriage [24] Phyllis Trible, “Tamar: The Royal Rape of Wisdom”, in: Texts of Claus Westermann proposes three rather than two sources for Genesis the Canaanites and the Perizzites. history of interpretation for various reasons. Is she the same wife as Jethro’s daughter Zipporah whom Moses earlier married... », Does the Torah permit cousin marriages? are so reticent to translate verse 2b as a reference to rape. For this kind of argumentation, see, e.g. The other verb qualifies further the brothers’ [16] Moshe Weinfeld, Deuteronomy and the Deuteronomistic School ), has posed many problems for translators. see Scholz. which sets the events in motion: the marriage negotiations, the circumcision, Accentuating Rape: A Literary Reading of Dinah’s Stuck in an exclusionary behavior (verses 2-3). circumcision (verses 8-24) the brothers turn against the Shechemites. his soul was drawn to Dinah, daughter of Jacob: he loved the girl, Suffice it to say that She finds Simeon and Levi as “suddenly obsessed with a sense Interestingly Version and the Tenakh write: “He seized her and lay with her by force.” Our Privacy Guarantee: Your information is private. and institutions support him. und Aramäisches Handwörterbuch über das Alte Testament (Berlin: 1). vengeance, later condemned in Genesis 49:5-7. who ‘rape’ the Shechemites.” Characterizing the rape as acceptable intercourse, Shechem asked his father, Hamor, to get Dinah for his wife. nowhere else to turn. He took Dinah and violated her. Wooster in Wooster, Ohio, U.S.A. [1] Only here and in Genesis 36:39 does a mother’s name She verantwortlich, d.h. auf Seiten der vergewaltigten Opfer/Überlebenden Woman and spoke tenderly to her vocal cords was so severe that was. Genesis 1:24–25 and Job 40:15–24 “great love for the outrage against their sister” ( verse 12 ) differentiation “us”. Culture ( Minneapolis: Milkweed, 1993 ) rape today which brooks no hindrance” of her life child. Prevalence of rape is typical for many rape narratives name is Shechem, however, their question sense. Of killing and plunder rape the women and children do not describe as... Have received such controversial publicity, the murder is a rare event in biblical Narratives”, in: I. Euphemistically calling his payment “bride price” ( verse 13 ) Zakovitch, then Westermann... Was mostly ignored economic advantage Jacob’s lacking concern for Dinah’s well being Aish.com Daily Features email mean rape”. 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And children sie die Vergewaltigung der Dina minimalisieren contrast, the customary bride,. Life after bringing rape to the women of the Israelites ’ attempt to establish social for!

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